<Prev Page

The Ten Lepers
(Luke 17:11-19)

When he was rested, Jesus and the Twelve started out again for Jerusalem. Jesus was passing along between Samaria and Galilee, and as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Teacher, have mercy on us.”

When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed.

Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan.

Then Jesus said, “Were not ten cleansed? Where are the other nine? Was no one found to return and give praise to God except this foreigner?”

And he said to him, “Rise and go your way; your faith has made you well.”

Dissertation on the Kingdom of God
(Luke 17:20-37)

Now the Pharisees asked Jesus when the kingdom of God would come, and he answered them, “The kingdom of God is not coming with signs to be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.'”

And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.

But first he must suffer many things and be rejected by this generation. Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.

Likewise, just as it was in the days of Lot (they were eating and drinking, buying and selling, planting and building, but on the day when Lot went out from Sodom, fire and sulphur rained from heaven and destroyed them all), so will it be on the day when the Son of Man is revealed.

On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. Remember Lot’s wife!

Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.

I tell you, in that night there will be two in one bed. One will be taken and the other left. There will be two women grinding together. One will be taken and the other left. Two men will be in the field; one will be taken and the other left.'”

And they said to him, “Where, Master?” He said to them, “Where the corpse is, there the vultures will gather.”

The Parable of the Unjust Judge
(Luke 18:1-8)

And Jesus told them a parable to the effect that they ought always to pray and not lose heart.

He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’

For a while he refused, but afterwards he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.'”

And then Jesus said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

The Parable of the Pharisee and the Tax Collector in Prayer
(Luke 18:9-14)

Jesus also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week and I give tithes of all that I get.’

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’

I tell you, the tax collector went down to his house justified, and not the Pharisee. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.'”

Counsel Regarding Marriage and Divorce
(Matt 19:1-12, Mark 10:1-12)

Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. And large crowds followed him, and he taught and healed them there.

And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?”

He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.'”

So they said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?”

He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but in the beginning it was not so. And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”

The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.”

But he said to them, “Not everyone can receive this saying, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”

And he also said to them, “Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.”

Lessons About Children
(Matt 19:13-15, Mark 10:13-16, Luke 18:15-17)

And they were bringing infants and children to him that he might touch them, and the disciples rebuked them.

But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.

Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

And he took them in his arms and blessed them, laying his hands on them.

The Rich Young Ruler
(Matt 19:16-30, Mark 10:17-31, Luke 18:18-30)

As Jesus was setting out on his journey, a certain young ruler ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?”

And Jesus said to him, “Why do you call me good? No one is good except God alone. If you would enter life, keep the commandments.”

And the man asked, “Which ones?”

And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honour your father and mother, and, You shall love your neighbour as yourself.”

And the man said, “Teacher, all these I have kept from my youth.”

And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.”

Disheartened by the saying, he went away sorrowful, for he had great possessions.

And Jesus looked around and said to the Twelve, “How difficult it will be for those who have wealth to enter the kingdom of God!” And the Twelve were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

And they were exceedingly astonished, and said to him, “Then who can be saved?”

Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

Then Peter said in reply, “See, we have left everything and followed you. What then will we have?”

Jesus said to the Twelve, “Truly, I say to you, in the new world [the regeneration], when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.

And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life. But many who are first will be last, and the last first.”

The Parable of the Labourers in the Vineyard
(Matt 20:1-16)

And Jesus said, “For the kingdom of heaven is like a master of a house who went out early in the morning to hire labourers for his vineyard. After agreeing with the labourers for a denarius a day, he sent them into his vineyard.

And going out about the third hour he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard too, and whatever is right I will give you. ‘So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’

And when evening came, the owner of the vineyard said to his foreman, ‘Call the labourers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius.

Now when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it they grumbled at the master of the house, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’

But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’

So the last will be first, and the first last.'”

Jesus Prophecies of His Death
(Matt 20:17-19, Mark 10:32-34, Luke 18:31-34)

Now taking aside the Twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished.

The Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

James, John, and Their Mother’s Request
(Matt 20:20-28, Mark 10:35-45)

Then the mother of the sons of Zebedee came up to Jesus with her sons, James and John, and kneeling before him, she said they wanted to ask him for something.

And he said to her, “What do they want?” And she said, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.”

Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?”

And they said, “We are able.”

He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.”

And when the other Ten heard it, they were indignant at the two brothers.

But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Blind Bartimaeus
(Matt 20:29-34, Mark 10:46-52, Luke 18:35-43)

As Jesus neared Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside begging. And hearing a crowd going by, he inquired what this meant.

They told him, “Jesus of Nazareth is passing by.” And he cried out, “Jesus, Son of David, have mercy on me!”

Those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!”

And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” And throwing off his cloak, he sprang up and came to Jesus.

He said, “Teacher, let me recover my sight.”

And Jesus, in pity, touched the man’s eyes and said to him, “Recover your sight; your faith has made you well.”

Immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

The Story of Zacchaeus
(Luke 19:1-10)

Jesus entered Jericho and was passing through. And there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was; but on account of the crowd he could not, because he was small of stature.

So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully.

And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.”

And Zacchaeus stood and said to Jesus, “Behold, Lord, half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.”

And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”

The Parable of the Nobleman and His Servants
(Luke 19:11-28)

Now Jesus proceeded to tell them a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately.

He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return.

Calling ten of his servants, he gave them each one mina [money], and said to them, ‘Engage in business until I come.’

But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’

When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business.

The first came before him, saying, ‘Master, your mina has made ten minas more.’ And he said to him, ‘Well done, good servant! Because you have been faithful with a very little, you shall have authority over ten cities.’

And the second came, saying, ‘Master, your mina has made five minas.’ And he said to him, ‘And you shall have authority over five cities.’

Then another came, saying, ‘Master, here is your mina, which I kept laid away in a handkerchief; for I was afraid of you, because you are a severe man and you take what you did not deposit, and reap what you did not sow.’

And the nobleman said to him, ‘I will condemn you with your own words, you wicked servant! If you knew that I was a severe man, taking what I did not deposit and reaping what I did not sow; why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’

And they said to him, ‘Master, he already has ten minas!’ And he said, ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.

But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.'”

And when Jesus had said these things, he went on ahead, continuing to Jerusalem.

Next Page>