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How to Be Jesus’ Disciple
(Luke 14:25-35)

Now great crowds accompanied him, and Jesus turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross [a sight the Jews would be familiar with under Roman rule] and come after me cannot be my disciple.

For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’

Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace.

So therefore, any one of you who does not renounce all that he has cannot be my disciple.

“Salt is good, but if salt has lost its taste, how shall its saltiness be restored? It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.'”

The Parable of the Lost Sheep
(Luke 15:1-7)

Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

So Jesus told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbours, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’

Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.'”

The Parable of the Lost Coin
(Luke 15:8-10)

And he said, “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbours, saying, ‘Rejoice with me, for I have found the coin that I had lost.’

Just so, I tell you, there is joy before the angels of God over one sinner who repents.'”

The Parable of the Prodigal Son
(Luke 15:11-32)

Then Jesus told them another parable, saying, “There was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them.

Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed even with the pods that the pigs ate, and no one gave him anything.

But when he came to his senses, he thought, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.’

So he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’

But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ But he was angry and refused to go in.

His father came out and pleaded with him, but he answered his father, ‘Father, these many years I have served you, and I never disobeyed your command, yet you never even gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’

And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'”

The Parable of the Unjust Steward
(Luke 16:1-8)

Jesus also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions.

And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be my manager.’ And the man thought to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg.’

Then he thought, ‘I have decided what to do, so that when I am removed from management, people may receive me into their houses.’

So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’

Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’

The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light.'”

Teachings of Unrighteousness
(Luke 16:9-18)

Then Jesus said, “And I tell you; make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another’s, who will give you that which is your own?

No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.

And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone tries to force his way into it.

But it is easier for heaven and earth to pass away than for one dot of the Law to become void. Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.”

The Parable of the Rich Man and Lazarus
(Luke 16:19-31)

Then Jesus said, “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores.

The poor man died and was carried by the angels to Abraham’s side. The rich man also died, but was buried. And in Hades, being in torment, he lifted up his eyes and saw Abraham far off, with Lazarus at his side.

And the rich man called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’

But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’

And the rich man said, ‘Then I beg you, father Abraham, to send him to my father’s house (for I have five brothers) so that he may warn them, lest they also come into this place of torment.’

But Abraham said, ‘They have Moses and the Prophets; let your brothers hear them.’

And the rich man said, ‘True, father Abraham, but if someone goes to them from the dead, they will repent.’

But Abraham said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'”

More Instruction on Trespasses and Faith
(Luke 17:1-10)

Then Jesus said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.

Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.'”

The disciples said to Jesus, “Increase our faith!”

And he said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

Will any one of you who has a servant ploughing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at my table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterwards you will eat and drink’?

Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, will say, ‘We are unworthy servants; we have only done what was our duty.'”

Lazarus Is Raised from the Dead
(John 11:1-45)

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. He was the brother of Mary who anointed Jesus with ointment and wiped his feet with her hair.

So the sisters sent for him, saying, “Teacher, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus, but when he heard that Lazarus was ill, he stayed two days longer in Jerusalem.

Then he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Master, the Jews were just now seeking to stone you, and are you going there again?”

Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” [in other words, ‘I have work to do’ and ‘trust me’]

After two more days, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Master, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that he meant he was asleep.

Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.”

And Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” [Thomas was doubtful and pessimistic by nature]

Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house.

Martha said to Jesus, “Teacher, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.”

Jesus said to her, “Your brother will rise again.” And Martha said to him, “I know; he will rise again in the resurrection on the last day.” But Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”

She said to him, “Yes, Teacher; I believe that you are the Messiah, the Son of God, who is coming into the world.”

When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him.

Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there.

Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Teacher, if you had been here, my brother would not have died.”

When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Teacher, come and see.”

Jesus wept.

So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. And he said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Teacher, by this time there will be a bad odour, for he has been dead four days.”

Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I know that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.”

When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.

Caiaphas Counsel to the Pharisees Against Jesus
(John 11:46-54)

But some of them went to the Pharisees and told them what Jesus had done.

So the chief priests and the Pharisees gathered the Council and said, “What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”

He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who were scattered abroad.

So from that day on they made plans to put him to death. Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed a while with the disciples.

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